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All known talks given by Inayat Khan during the first half of , in their unedited and most authentic version. Many of the lectures from the early part of the year were taken from transcriptions in French, gathered from lectures Inayat Khan gave in Paris in public halls, and at private homes. Also from this timeframe are lectures from Inayat Khan's travels to Belgium and the Netherlands. The majority of the material in this volume comes from the period of the Summer School, June 16th to August 24th. In between the lectures in July and August, Inayat Khan privately gave twelve short lessons on Indian music to the young daughter of a mureed, and these can be found here as well.

A very substantial number of the talks presented in this volume later were incorporated into a series of lessons for initiates into the Sufi Order; these are known as Gathas. During this period Inayat Khan traveled widely, spending only a short period at home. This volume includes all found talks given by Inayat Khan during the first half of , in their unedited and most authentic version.

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Many of the featured lectures have been edited for past publications including articles in the Sufi Movement's "Sufism" Journal from , and as sections of the Gathekas, Gathas, and Sangathas. This new volume of the Complete Works series gives all found lectures by Inayat Khan over the period January to May Fourteen of the talks one in German are published here for the first time including one question and answer session with advice on guiding mureeds. In addition to the three plays originally published by the International Headquarters of the Sufi Movement in "The Bogey Man," "the Living Dead" and "Una," this volume now brings together two previously unpublished works:"Omar Khayyam" and "Tansen"; a treatment for a play which he never completed, "Rama"; and "Ameen - the Faithful Trustee" which has long been out of print.

Complete Works of Pir-O-Murshid Hazrat Inayat Khan

The words of the great teachers are as the notes of the piano. Some notes are of a lower octave, some are higher. If of higher note play lower in order to play all octaves so and so, so also it is necessary to play the higher notes and the lower notes also. If one were to ask about reincarnation, if say no, would say no.

Because in both answers there is a meaning, both answers on the contrary are true. When you look at life as one life, then you do not divide persons as separate entities. Then you cannot say that this person has reincarnated as another. If there is the same spirit, it is the same one who is all, and each one is nothing. Either you look at life in that way, or you look at life by noticing each person as a separate entity.

Naturally we say, as everything has to be something, after it is destroyed it must exist some , it has an existence in some form. The destruction or death is only a change. Something cannot be nothing. If it is nothing to our eyes, it is because we do not see. Everything must exist, must in another.

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  7. Therefore, the theory of reincarnation teaches that there is nothing which will be nothing, that everything will be something, must be something. But then the other conception is that, if the source is one, the goal is one, then all that we see is phenomena, it is we do not see deeply. When once we see deeply, then no longer shall we distinguish separate entities; then one sees once life, one being, says Jesus Christ. Then there is no reason to think about reincarnation.

    Then the same thought of Buddha was the teaching of. Jesus Christ, only given the teaching in holy form to Hindu in another form.

    Inayat Khan - Wikipedia

    The religion of the master was the same, whether he was called Buddha or Christ. Destiny is that which we are making.

    Very often fatalists think that we are in the hands of the destiny, driven into life in whatever direction destiny drives us. But in the point of fact we are the makers of our destiny, especially from the moment we begin to realize this fact. For success, for failure, for rise and fall, man is responsible, and it is man who brings it about, either knowingly or unknowingly.

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    4. The question of destiny can be better explained by giving you this picture of an artist meditating on a certain design or picture that is in his mind. To create the design as he has made it first in his mind, that is one stage.

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      Now he wishes to bring it on the canvas. When he draws this picture on the canvas, his picture suggests to him something which he had not thought at the time when he made a design in his mind. And when the artist has finished his picture which he has designed in his mind, he sees that picture is quite different from what he had thought.

      This shows that our life is before us as a picture and all that is designed before, when that is brought about, this picture suggests to our soul something else. It suggests a certain improvement to be made, something what is lacking in it, what might be put in it.

      Pir-O-Murshid Hazrat Inayat Khan 1909 vol 2

      And it is in this way that the picture becomes improved. Because there are two artists, one who designs the plan that comes in his mind, on the canvas, and the other who takes suggestions from the picture itself as he goes on with his picture. When one is not bound by one plan, the other has designed something and he is bound to what he has once designed, he is limited. One can take the same thing with a composer of music. A composer thought a certain melody in his mind; he contemplated upon it and wished to put it on the paper.

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      When he played his composition on the piano, the music suggested to him an improvement. He played the same idea he had once thought, and that melody once he has thought became perfect and finished once he has heard it with his own ears, is thought. That is a picture of our life. There is one man; he is driven by the hand of destiny, he does not know where he comes from, he does not know where he is going. He is put in a certain condition in life. But there is another man who after hundred failures still has made up his mind that at next attempt successful will.

      That man is the master of his success. And now we shall come to the idea, what man is? There is everything in man. If only one could explore within oneself and find out what treasure there is within oneself.

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      Those who have explored the being of man, they found out, they discovered that man has two aspects: one aspect is living, the other is dead. Man is the engineer, and man is a mechanism. If the engineer part of man is buried, the part of man which is called a mechanism is there. Then man is a mechanism, he is a machine, he works like a machine from morning till evening. Eats, drinks, sleeps, works and what is he?

      A machine which is going on with the oil and steam given to it. This machine part of man is subject to conditions, favourable or unfavourable conditions, to climatic conditions, personal influences which come from all sides. And then there is a side of man which may be called the engineer.

      Hazrat Inayat Khan

      This side of man is living. And it is a side of man which may be called the free will or the self-expression, where there is intelligence, where there is power. In religious terminology this may be called the divine spark, and as man has inherited his physical being from this dense earth which has made him a mortal being, there is one part of his being which is immortal. It is that part of his being which may be called the divine spark, and it is that part of his being which is the heritage of God.

      In the ancient religious terminology, in the Bible for an instance, one often reads that the father in heaven. That means the man is considered as a child of God or the son of God. What does it mean? As man has inherited a part of his being from the earth, so man has inherited the most essential part of his being from God.

      In other words, man is linked with God, or more fully said man is an expression of God. In man there is a being of God, and that being can specially be distinguished and defined as the creator. God is the creator and man is the creator at the same time. Besides man gives the proof by his creative faculty of God being the perfect creator. And now coming to the question, how does one attain to this path which is called the path of mastery? And as the outcome of this search after truth, what they have gained was mastery. The prophets of all times, Buddha, Jesus Christ, Muhammad, Moses, in one way or the other, what they have shown in their lives, was the mastery.

      But in a small way one can also see it of those who came first to America, a country where there was nothing, and all this is made and created as a great wonder in the world. Many who came from far distances away from their country and settled here, who had nothing in the beginning and now have everything. This is also in this an example of mastery. But mastery does not end there. If we have gained the earth, that is not the only object; there is something further still.

      Therefore is a larger scope in life and as soon as man begins to see that large scope, one sees that there is much space to be filled, much to be done besides all that one does materially. There is a story of Timur Leng , a Mogol emperor in the history of India, a man whom destiny had made to be great. And yet he was not wakened to that greatness. And there happened to come a dervish and saw him asleep and who recognized in this man that destiny had meant him to be a great personality.